Originally posted on facingthefireswithin:
Healing what modern drugs could not. Not all things past are useless and history has a value.
Also, Hail Eir!
Originally posted on facingthefireswithin:
Healing what modern drugs could not. Not all things past are useless and history has a value.
Also, Hail Eir!
There is a talking point that says being Anti-Racist is just a phrase to indicate that someone is, actually, Anti-White. The conceit hidden within that statement is that White Pride must obviously be this super healthy thing to have. It’s time we take this conceit head on, because there is a lot wrong with White Pride and how it functions in today’s society. Usually, this is where someone opens up the connections with the Ku Klux Klan, Neo-Nazis, and other White Supremacists groups. They talk about the evil, violence, and terrorism these groups have committed (and continue to commit) against others, and how these are bad things. They are of course, bad things, but that’s pretty well trodden ground; at this point, you’re either on board with how history has recorded these groups or you have some pet conspiracy theory in order to explain why these groups are just hateful sacks of malevolence.
Let us, however, take up the road less traveled in regards to this dialogue. When it comes to the damage that White Pride has done to other cultures and races, opinions are already firmly entrenched. How many have asked truly hard pressing questions about how good White Pride is for White People themselves? I have seen very few good, hard, looks at this central conceit, divorced from the question of whom it hurts within other communities. Some will address it, but usually as an afterthought or a post script to some greater issue.
Let’s take a moment to change that, shall we? I think there are some very troubling thoughts with White Pride, with extremely negative implications for the people upholding the belief themselves, so it is high time we give this issue some air. After all, Heathenry has no shortage of adherents who are proud of their “White Heritage”, and will loudly and angrily contest being any other way in regards to the topic. This is where we have to dig a bit because, if you are proud of your “White Heritage”, I have to point out that you are wearing a form of shame on your sleeve.
There is no Whiteania, Whiteany, or Whiteland…and therein lies the problem. So many people commit to apologia over “being proud of their ancestry”, yet they perch that precarious pride under a homogenous mass that cares nothing for the infinite diversity in infinite combinations of European ancestry that they so lauded mere moments before.
It doesn’t work; it is a flawed perspective from it’s very core.
European pride is a phrase that is…well, it is better….but it still suffers from that same homogenization of the infinitely separate. It also makes no damn sense. When France does something awesome, you can better be sure that Britain, Spain, Germany, Italy, and Sweden…probably don’t give much of a damn. The favor, I suspect, is returned. Europe, despite what some modern day pride-mongers would like to assert, is not “as One”. It has never been one! There have been hundreds of years of wars dotting every decade of European history, except those periods of time where they needed to stop killing each other so they could get back to making food and babies before they starved and depopulated themselves into oblivion.
For the sake of the Gods it’s not even one in a geographical sense! The British Isles, as the name suggests, are islands. You know, those things which are separate land masses by definition? Sarcasm aside, it’s just another reason that this entire line of thinking is completely without substance or structure; anyone who wants to tell you that European pride is a thing is either trying to sell you something or has already been sold.
I am against White Pride, and I am thoroughly Anti-White…because I love my ancestors. I have no hatred for my origins. Quote the opposite, honestly. I love my German heritage, and I love my Polish heritage, and I love my British Isles heritage…and whatever has been missed by record keepers? I love that too. I don’t love them because they are white, but because they are legitimately amazing irregardless of some superficial features. I love my grandfather, the craftsmen and World War II veteran. I love my grandmother who was a nurse, and her mother before her that taught loving kindness and acceptance even in the lowest lows of the depression. I love my Great-Grandfather Sylvester, and my Great-Granduncle Ambrose…either/both of whom may have been spiritual workers themselves. I love them, and all that came before them…even though I might not know the names or the deeds.
They aren’t worthy of that adoration because they’re white…and every time someone talks about being “proud of their White Ancestors”, they are putting a toxic and acidic graffiti on their heritage. Suddenly the details that make our fore-bearers great are white washed (pun intended) into a hazy stew of bland uniformity.
As I’ve been pondering this, I’ve been thinking of stories of my friends who talked about their European Grandfathers and Grandmothers….who tried not to speak their native languages, and tried not to teach the next generation as much about the land they were born in. Why? It, usually, is the same reason; cultural pressures to fit in with the dominant, American, culture. White culture. How many myths, practices, and traditions were sandblasted into dust by this “Whiteness”? How many linguistic idiosyncrasies, ancestral triumphs, and familial holidays were lost forever because of “Whiteness”? Because of this uniforming beast which demanded so much and gave nothing in return.
Too many. I am not proud of that monster, and I will not celebrate my honored dead in it’s name.
Folkists are gonna read this and be pissed; good. Think about what makes you angry. Ask yourselves some damn hard questions, because I want you to explain to yourself how you can be proud of your ancestors for the color of their skin before you are proud of them as people. There is little good that can be said for your self-esteem and self-worth when Whiteness is the preface to all other things, indicating that your identity is based on nothing you could have controlled, nothing you’ve ever done, and nothing that has any true meaning in any objective sense.
There are plenty of external racist connections of course; I have YET to see a group that loudly “celebrates” White Pride who also doesn’t engage in copious amounts of “criticism” in regards to People of Color. You see, all that “I’m not a racist” talk is just bullshit the moment you have to shove that damnable “but” in as part of the preface. It is never a disclaimer, but an alibi…one only accepted by others who deal in the same illogical refuse. However…before we get into how nasty, vile, and hateful all of that stuff is, you need to realized that you are being vile and hateful against yourself first and foremost. Your ancestry should matter to you regardless of the pigmentation of it’s members.
If anything I’ve said here bothers you…then you’ve only shown your own doubts. No one who truly believes the philosophy is going to be shaken by my words here; they have found their truth and they are riding it as we speak. If you are angry, however, it can only be because I’ve shaken your resolve some how.
Why do you think that is?
Have I shared this one before? I can’t recall.
Yilmaz, who may just be one of my favorite creative personalities on YouTube, went on to create another piece of work that covered creative crises. The two sort of form up a personal form of first aid for writer’s block. The funny thing was that while I remembered the first video, I forgot a few lines from the second video until I just watched it a few moments ago, and I think I found some of the problem.
Rewind back a few years for a moment.
I was just over here, minding my own business, writing a bunch of stuff that very few people paid any attention to. I was writing particularly poor work whenever I had the time, and I wasn’t really worried about much more then just having a self-important outlet. Then I wrote somethings about Loki, gathered an actual readership beyond my wife and three friends, and that was awesome. I started paying more attention to what I wrote, how I wrote, and what those words meant to me in the first damn place. This was a very good thing because, prior to this, I wanted to be a writer but strongly suspected I didn’t have the ability to be recognized as one. I just wrote a bunch of pretentious garbage on whatever the blog du jour was, and basically stroked the hell out of my own ego constantly. I needed a good kick in the ass to remind myself that my writing was only going to be worth a damn when I made it worth a damn.
So I had some readers, and I had a new sense of purpose and intellectual ethic…but I also found myself getting more and more conflicted and anxious about writing. The Loki debate, while somewhat eternal, is pretty damn easy to talk about; it’s not difficult to debunk most of the “con” arguments, the people against Loki’s veneration have nothing really invested in their viewpoint other then some idiotic desire to police the spirituality of others, and the entire debate itself is just a bad joke and I suspect it will always remain one. So when I delivered the punchline to the appreciation of some, it felt like I had found my niche as a writer; break down various stalemated arguments with a bit of wit.
The problem is that the Loki arguement is very simple; we can talk all day about which scholar said what about Loki…but at the end of the day there is no Asapope, and all of those arguments are just pissing contests, and no one from any national organization has the authority or the right to say differently. Anyone telling you differently is just trying to sell you something.
Every other issue in Heathenry is vastly more complicated, and as they conversations around American Heathenry turn more and more towards our nation’s history of prejudice, it becomes harder and harder to say anything. Not for lack of certainty, but for the certainty of dissension. You see, the way I write some of my work is I look at the argument as objectively as I can, I find where my own philosophy lies, and then I write about that philosophy while keeping in mind of all if it’s weak points. By addressing those weak points in my own work within the work itself, I give my dissenters less ground. This is why it took so long to write about Meta-Folkism; there are an infinite number of loops and pitfalls that need to be addressed before you go live with that material. Being accurate and correct demands a lot of research, and countering your own shortfalls requires exponentially more. Now imagine trying to breakdown the absolute tangle that is racism in the United States of America, and my problem becomes quite clear. As the conversation has deepened, so did my work load. To write material I was satisfied with was taking months and months of just working through all the details, all the while the narrative was continuing and changing the nature of what I wanted to write.
And, also, it was breaking my heart. There is that too.
I’m well aware of the stereotypes that guide how many Folkish persons view “Heathens United Against Racism” and anyone who thinks like us; that we are a loose confederation of witch hunts, eager to find racism in anything and everything as we giggle to ourselves and while looking to pursue some ineffable high score…when we aren’t each others throats. The truth is far more somber, of course. I speak only for myself but I gain no joy from calling people out and, to be quite honest, it makes me pretty nauscious most of the time. I don’t savor looking at and listening to the ethnic based biled I see on a daily basis. I don’t savor affixing people with some label of racism. I’ve spent the last year and a half parsing the sources of Circle Ansuz as I try to discover how accurate their findings are, and I’ve hated every minute of it; I would rather do just about anything else.
The very real truth of it is this work is grating, painful, and heart-wrenching because even at this very meager, shallow water level I’ve seen more amoral, banal hate then I ever wanted to know existed. Then I see some people defend this very bigoted, very hateful material….defend their ability to be racially excluding for little reason that has anything to do with someone’s UPG….and say that I’m just doing this to harass them. Or to cause trouble. Or to attack famous names in Heathenry for giggles. Trust me folks…there are more enjoyable hobbies out there to pursue.
The only mirth I have when talking about racism is a very dark humor, ripped strait from the gallows. I’m not here because it’s funny to call people a racist; I’m here because I would think less of myself for backing down because it go to hard to go on. Because I know that, no matter how much it bothers me,….that it bothers those it targets far worse, and what kind of human being would I be if I turned my back on those so marginalized? My Grandmother was a women who taught me racism was bullshit despite growing up in a depression era coal town, and my Grandfather help secure a German concentration camp in World War II. If the actions of my ancestors are supposed to drive my own, how the hell can I back down just because I’m uncomfortable?
So I stick with it. I’m not going anywhere…but, somewhere in the middle, I ran out of gas and I tried to write material in mind of my audience and my philosophies and…I stopped actually writing from my heart. Every sentence I wrote was being weighed against all of the other things I should be writing, Every idea I wanted to express was held as better or worse then every other idea, and I got nowhere. I had completely throttled myself and I was hating every minute.
And….I’m done with that. This has to end somewhere and it ends here.
I’m going back to writing what I feel is important and just going with that. Sometimes that’ll be very Heathen. Sometimes it’ll be philosophical. Sometimes I’ll be doing a Let’s Play because I’m tired of big important things, and all I want to do is talk random nonsense while playing Skyrim. I’m not pulling punches, mind you…but I’ve been so worried with saying big important things that I’ve I stopped saying anything at all…and I’m done with that.
I did not attend Pantheacon, though not from a lack of desire. It was more of a lack of…being on the West coast with a great excess of money and and time off.
However, many of my friends and peers did go…and I’ve heard some accounts of things that were quite disturbing.
Thanks for shining a light on some of the problematic things that went on there.
Originally posted on The House of Vines:
While a lot of the post-Pantheacon racial discussion has centered on a satirical publication that was distributed over the weekend, I’m glad to see that folks are finally getting around to discussing something of far greater importance that happened – and I don’t mean Sam Webster’s very public meltdown, which is shortly going to have a pretty serious ripple effect if the rumor mill is to be trusted. (As full of delicious schadenfreude as that may be.)
No, what I’m talking about is this:
It’s a photo Stephanie Del Kjer (courtesy of Crystal Blanton) took of the honor guard that arranged itself in front of the People of Color hospitality suite.
Attendee Courtney Weber explains why this was deemed necessary:
Several white Pagans shouted “Racist!” at the People of Color Caucus hospitality suite door. Others barged into the suite, wanting confrontation. In the numerous panels on the subject, participants of Color mentioned…
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One of the things I’ve had trouble with is deciding upon the tone of my blog. It’s probably been at the center of a lot of my writer’s block, and definitely been a certain creator of stress when it comes to what and how I write.
I care a lot about justice, equality, social responsibility. All the same, that’s not what I started this blog; originally it was just a big mash up of whatever I was thinking about at the time, slowly turning into a collection of worked filled with both my thoughts on spirituality and a lot of spelling errors. I gained a larger readership then I ever expected, which led to a personalized mandate to be worth the time of reading. So every time I end up talking about spirituality less in favor of social justice issues, I’m not completely comfortable with it.
Not, to make myself totally clear, because I’m afraid of the questions such discussions raise. I am no stranger to dialogue based turbulence, and I’m completely comfortable with that familiarity. I have my own personal gnosis regarding uncomfortable truths and how they intersect with veneration of Loki. To that end, letting a question go unresolved because the truth involved might rock a boat borders on sacrilege. Oh there is a time to make the point and a time to lay the groundwork, but just ignoring the situation and hoping it goes away is selfish, stupid, and just plain backwards to me.
I called Meta-genetics a personal gnosis at best because, sacred cow or not, that’s the truth of it; it’s not a science. I will be honest and tell you all that I agonized on how to write that text, but I did it because I was sure that it was important and I was sure that not addressing that problem would burn me far worse. It would bother me worse to just passively sit by while people used the presence of melanin as a way to judge someone’s spirituality. That was a Heathen matter close to my heart. I did it before, I’ll do it again. No shame. No issues.
Where my hesitation comes in is that I’m not certain what to say or do when the issues I see are only tangentially related to modern Heathenry or less. While the people who scornfully respond with “this isn’t a Heathen issue” can really go fornicate with their own dang selves*, I’m also not trying to stuff anything down anyone’s throat. I’m a spiritualist first, and I’ve tried to make my blog a reflection of that. I feel dishonest when I lead with social justice over Heathenry, because that was never my goal.
Let’s also not forget that the social justice community hardly needs another white, heterosexual, cisgendered male to tell people the way things work in this world. I am not ashamed of those aspects, just as I’m not ashamed of being right-handed or a baritone, but there are too many people listening to people like me talking about the inequality suffered by people who are nothing like me. I’d say that I have a knack for expressing social justice issues more often then not, but I prefer coming into help other people express themselves.
I like it when other people get the chance to use their own voice to talk about their problems, while I play goalie for them.
So, if there seems to be a lack of a “social justice content” at any point? That is somewhat purposeful. It does not imply I don’t care, have shifted my focus from that work, or because I’ve had a personal change in priorities. When the subject
is firmly in a Heathen wheelhouse and I feel I have something meaningful to say about it, I’ll say it.
I’m still trying to wrap my head around how the founder of the AFA could come out in support of PEGIDA**, and expect to be taken seriously when he gets offended over contentions of racism**. I am absolutely dumbfounded how the Covenant of the Goddess could take an issue with the phrase “Black Lives Matter”, and not get why that’s insensitive at best and frog-chewing stupidity at the worst***. They only thing that has kept me from weighing in on that stuff at length has just been my work schedule, parenting, and this nagging feeling that I’m not balancing things properly.
So allow me to throw that last one over board; when I have the time to speak…you’ll hear me.
*By the by, any person who has EVER venerated Tyr in a direct fashion and wants to say that over reaches over law enforcement upon any person is not a Heathen issue? That person might want to take some time to make a long term comparison between their ass and a hole in the ground before they pass judgements about what any person declares as a Heathen issue.
**Short Version: When an organization is blaming all of society’s ills on fragments of a single religion, and the founder of that organization cosplays as Hitler as “a joke”? That’s a problem. When they have signs at protests that beg Vladamir “Kill the Gays for Being” Putin to “save them”, that’s another problem. Comparisons that utilize Nazis are no longer hyperbolic and/or lazy; they’re apt and on point. You just can’t tell me an organization’s aims are peaceful when their prayers are held at the altars of genocide.
***: Short Version: Yes, all lives are supposed to matter…but when POCs can be shot on flimsy, false, or non-existent pretenses by law enforcement figures who never suffer consequences for their actions? That’s a problem. They’re not saying “Black Lives Matter More Than Yours”…they’re saying “Black Lives Matter Just As Much As Yours And It Would Be Nice If American Society Started Acting Like They Got That.” It’s not complicated.
Let’s cut to brass tack.
I have two kids, a new job that ties up almost all of my time for six days in a row. Then, I have about seven and a half days to try and catch back up with my real life. This is in addition to trying to get my credit in line to buy a house. To the side of that, not to get too personal here, I’m currently in between health insurance providers which has caused some other issues as well.
Long story short…I want to write, but I’m burnt out on real life at the moment and…to be frank? I’m a little burnt out as a writer as well. Things have been getting rougher and rougher in the “blogosphere”, and I’ve had a harder and harder time sorting my thoughts on the matter. So, I’m going to stop pressuring myself to do so and see if that helps the process.
I’m around…just…tending to “Hallheim” if you catch my meaning. I’ll write when something hit…but for now, I’m working more on my life then on the digital page.
Okay, so between the new job and a bad throat cold, I haven’t written anything. So let’s fix that and chat about some stuff.
That’s the joke I say. The joke that I often keep to myself is that this is entirely true, and it speaks volumes about what is wrong about a large portion of the public. The joke is that there is no joke, merely a bizarre reality reflected via a fun house mirror.
Asking for “back-up” from Loki, Sigyn, and Eir was probably a wiser idea then I could have ever realized beforehand. Meditation on them has given me the perspective to solve unusual problems with quick thinking, to show compassion and loyalty to those who have been discarded by society, and reminded me to keep an eye on the well being of the persons who I am helping. I feel very blessed to have even found this career path in the first placed, and even more blessed that this is how I am able to make a living.
I recently discovered a neo-nazi, white supremacist soap maker. This struck me as a bit of a bizarre incongruity, but then I recalled that Adolf Hitler was a vegetarian painter…so maybe hypocritical surrealism is a Nazi prerequisite.
In either case, it gave me quite a chuckle.
Listen, I can’t make anyone change their philosophies…but when you make vanity products out of tropical fruit your ancestors never even saw, much less used, all the while complaining about “Cultural Marxism”? You look like an absolute idiot, filling the air with a cloying insincerity and xenophobia. Either that, or you look a hate filled bigot who doesn’t understand how biomes work.
In either case, you’re a tool.
In case that person is worried, I’ve checked my ass for tropical fruit on multiple occasions since I’ve seen that statement. Happily, all examinations have come back worry free. In all seriousness, you don’t have to like what I say. However, when make little ad hominem quips, you are telling me two things.
1. That you need to talk about my opinions away from where I can meaningful respond to them, or even have a reasonable chance of seeing them because you either are unable to handle either conflict or criticism
2. You have nothing to say that meaningfully impact my statement…otherwise you would have said something useful instead of speculating upon the contents of my anus.
People saying this stuff aren’t worth responding to for the most part; I could seek out these trolls and give them the old semantic one-two punch of logic and critical thinking…or I could have a snack. Or take a nap. Or play with my daughters. Or check for rectal-pineapples again. Any of these things are more important then trying to explain to some keyboard warrior why they’re completely full of it.
However…if one of those detractors is reading? I do have one thing to say…..thanks for the views, and come again. You are one of 16,916 reasons (and counting!) that I write what I do, because without my readership I’d be just someone talking in some forgotten corner of a reddit forum with delusions of relevance. Thank you for all of your support and encouragement.*
Like us or hate us, we’re not being subtle about our purposes. We are a largely Heathen group, and we try to act in a united fashion. Accordingly, we are united against the various form of bigotry that exist within our religion and our culture, with racism being a particular point of concern. It’s not like we named ourselves the Tallahassee Stamp Collecting and Juice Making Association; our name is pretty on point.
Yet, on an at least weekly basis, someone posts something along the lines of “Well, I’m not a racist…but what are we spending all this time talking about racism?”.
I get that the word “against” has many different facets, but you’d think “talk about and present a stance against” would fit in most people’s day to day understanding of the word.
I know that I probably have some naysayers chuckling at this, but you can’t tell me you wouldn’t find it bizarre in any other context. Imagine someone walked into a Kentucky Fried Chicken and acted confused that they couldn’t buy orders of string cheese, rice pilaf, and/or sushi. Oh, they have no PROBLEM with fried chicken of course…but they don’t understand why everyone seems so fixated on it.
It’s hilarious when it’s not absolutely maddening.
When you try to say you are not a hate group, but so much of your material was written by hate groups? You can’t really get confused when people respond with a lack of good faith.
I’ve heard some people make the compairison between Sumble and Communion, and explain that’s why they think one cannot attend a sumble in a meaningul manner unless one is Heathen themselves, but I think that is missing the point pretty hard.
There is no need for absolution in Heathenry, and our sacredness is not defined by any stance that even feigns recognition of concepts akin to original sin. Communion is incompareable with Sumble because the rituals embrace radically different conceits.
It’s a more complicated topic then I can go into at the moment, and I need to do some research on Communion, but I’m looking forward to writing it.